It used to be said that the greatest triumph of post-Cold War American globalization was how every other country on the planet has its own McDonald’s. Now, it is more that every other country has its own George Floyd.
Ireland is no exception, George’s name over there being Yves Sakila, a homeless 35-year-old Congolese immigrant and habitual shoplifter with a prior history of drug addiction and over 50 convictions to his name. Yves died outside the prestigious Dublin department store Arnotts in mid-May, after being pinned to the floor by security guards. Sakila reportedly had been trying to steal a bottle of perfume (perhaps he saw the word Yves on it and got the wrong idea), yet ended up creating a major stink.
A Craic In the Narrative
Concerned by the racial issues raised, even Michael Jackson got involved—Archbishop Michael Jackson, who moonwalked out of his vestry to begin demanding justice for the smooth criminal. Black activist groups preferred to sing a chorus of “They Don’t Care About Us,” calling Sakila’s death racist, and justifying his crimes by saying the true thieves were evil imperialist white men, who were busily shoplifting Congolese mineral wealth. It seemed these people Wanna Be Startin’ Somethin’, and so they did. Protests and vigils have since multiplied, attended by such luminaries as politicians, diplomats, and native Congolese witchdoctors.
Comical footage showing a man wearing what looks like a black rubber gimp mask and white robes, mystically sweeping out the entranceway to the Arnotts store with a witch’s broomstick, were shared widely on Irish social media, but not terribly widely on Irish mainstream media. As the man performed his ceremony, he advertised that his services came cheap, at the price only of two sacrificed infants per ritual curse: “Voodoo for Africa. Every people who come to this shop, they die. I take two babies for this.”
Theoretically, there is now a unanimous nationwide belief that Yves’s death reveals what a terrible, racist country Ireland is. In actuality, much of the ordinary native population say the affair simply reveals what a two-tier nation the place has become. It has been noted how, under present-day Irish laws, it is completely illegal for a Catholic to pray for the souls of dead babies silently within 100 meters of an abortion center, whereas for some reason it is considered perfectly legal for a voodoo priest to loudly solicit acts of discount child sacrifice right outside a major city-center department store whilst dressed as an occult luchador.
Dublin Down On Policy
At first hearing, the security guards’ actions do seem excessive. But then you learn that, whilst resisting arrest, Sakila managed to seriously injure an 86-year-old bystander who had to be rushed to hospital with a broken hip, and you start to understand why they acted as they did.
Online, many unsympathetic Celts simply mocked Sakila. Stallholders around the corner from where he died seemed resentful of his martyrdom, one complaining that: “It’s all about that, this crowd marching every week. A white fella can be killed [by a non-white] and there’s nothing about that.”
What “white fella” was this? Possibly the stallholder was referring to Alexander Coughlan, who died in Dublin in the very same week Yves Sakila did, but to infinitely less fanfare. Most mainstream media accounts refer to his death in incredibly vague terms as simply “an assault,” in which he appeared to be robbed by two underage teenage boys.
This assault was rather more intentionally violent than that suffered by Yves Sakila, though. The alleged killers filmed and uploaded it online, but Irish police commanded social media users not to spread it. Too late. People had already witnessed Alex begging for his life on his knees whilst the boys reportedly kicked his head in. A court heard the meeting had been pre-arranged, under false pretenses, with one lad having Coughlan’s number saved on his phone under the name “Prey.” Reading between the lines—which you have to—Coughlan was reputedly lured there with false promises of gay sex, before being threatened with extortion and mugging.
Events being sub judice, Irish judges have since warned social media users not to reveal the alleged murderers’ names, and ordered companies like X to remove any references to them, ostensibly because of their young age—but equally likely because they appear to be of Muslim immigrant stock, at least according to Irish dissident news website Gript and other online sources.
If this is all true, it would merely add to a growing pattern of Muslim-immigrant-perpetrated killings of homosexuals across Ireland. You might expect that homosexuals, as a fatally persecuted minority, would be defended by the entire Irish Establishment. Not quite, because the ones apparently doing the fatal persecuting are from another minority group. Left-wing Irish politicians were delighted to attend rallies for Sakila, but not for Coughlan.
Going With the FLO
If this is all mere scurrilous online “disinformation,” and Coughlan’s slayers turn out to have been called Paddy and Padraig O’Patrick, then Alex Coughlan’s father’s statements following his death were rather bizarre, obsessively centering as they did upon the otherwise irrelevant fact that his son enjoyed a close friendship with an 11-year-old Ethiopian boy. Why did Mr Coughlan react so? In his speech he seemingly divulged a government handler had helped write it for him:
Our Family Liaison Officer has been excellent. But families… need legal advice to even begin to understand what’s happening in what can be a very complicated process… We didn’t want Alex’s passing to be used for political gain… Alex was very well-informed and politically astute. He was also someone who was very tolerant of all people. He was someone with friends from many different backgrounds and religions. Alex didn’t see the color of a person’s skin, he just saw the person.
Why can’t the public be allowed to tolerantly see past the color of the skin of the people charged with killing your son on the suppressed video footage, then?
In the UK and Ireland, a Family Liaison Officer (FLO) is an official who comforts violently bereaved families—all whilst carefully managing the narrative in favor of the modern multi-culti state. FLOs have been hard at work in the separate UK-administered province of Northern Ireland, too, following the attempted beheading of a local by an imported Sudanese maniac in early June, and all the consequent fiery riots in Belfast. To somewhat conflate Ireland and Northern Ireland here (I’m sure none of the island’s inhabitants could possibly ever mind!) we can see how authorities north and south of the nonexistent “border” have sought to manage the violent fallout from unwanted mass immigration identically.
The family of Stephen Ogilvie, the mentally disabled Belfast man who was nearly beheaded, gave an eerily similar, jargon-filled statement, praising the positive impact of immigrants and how “we depend on them to make our country work.” Police professionals have plausibly identified the pen of a FLO at work here, probably employed by a shadowy state propaganda unit, RICU, whose role is to manage public grief after the latest unnecessary murder or terror attack.
Also identical in Ireland’s north and south were state reactions to cracking down on social media, with inflammatory posts slated to be deleted “during times of crisis.” Yet it wasn’t just provocative posts by angry white people that needed to be addressed. One moronic African female in Dungannon was filmed recording herself lying in the street and imitating the stabbing of Stephen Ogilvie, in what was widely interpreted as an act of racial mockery. Pleasingly, she was then quickly arrested: no two-tier measures here, for once.
Candid(ate) Camera
Also targeted for enforced omerta were elected Irish and Northern Irish politicians—and, by extension, the voters whom they represent. In London’s House of Commons, Unionist MP Jim Allister asked the Northern Ireland secretary, Hilary Benn, what would be done to “stop the importation of an alien culture” into Belfast in future. Benn’s only response was to chide him for this description and pretend not to understand what on earth Allister meant by “alien culture.” Perhaps Allister meant one in which it is considered normal to chop people’s heads off.
Former Irish PM Bertie Ahern has also just been told to watch what he says. Canvassing door-to-door, Ahern was caught on secret camera admitting Africans (specifically Congolese, like Yves Sakila) and Muslims are completely incompatible with Irish society, which suggests the island’s politicians must know what a disaster they are unleashing. Perhaps that was why the reaction to Ahern’s careless comment from other Irish politicians was so swift: shut up and recant, you racist! Which Bertie did, suddenly clarifying, “I’ve no problem with people from the Congo.” If that’s really true, Ahern has “no problem” with lying to voters directly to their face, either.
Subscribe Today
Get daily emails in your inbox
With perfect timing, June 12 marked Ireland’s signing on to the EU’s new Migration Pact, which is about to make matters even worse, mandating, as it does, that the country will have to let in even more Arabs and Africans. And that means the UK will too, as they can all easily just walk across the paper border into the North.
The Sinn Féin Party, of all people, widely considered the political wing of the IRA nationalist terror-group, are condemning objections to all this as unacceptable “sectarianism”! In response, the Irish people, north and south, have indeed begun to put their differences aside: Catholic and Protestant militants are tentatively mulling over joining together to rage as one in the streets, though there may need to be further atrocities for this union to take place fully.
