Gordon Wood was a towering scholar in every way. He was the best historian of the American Revolution and of the writing of the Constitution and, in general, of the period from 1760 to 1826, of all time. No-one else in the 237 years since the Constitution went into effect even comes close.
Gordon’s two biggest contributions were (1) in expanding our understanding of the American Revolution to include a rejection of hereditary hierarchy as well as a rejection of taxation without representation, and (2) in explaining how Americans came to put their faith in our written and amended Constitution. Gordon knew each of the Framers vividly, and he wrote about all of their lives. He described their virtues and vices with perfect precision. He was as institutionally honest an historian as one will ever find. He did not write hagiographies, but instead painted an accurate portrait of the great men he wrote about. He was as great an historian as Herodotus and Thucydides, which is high praise indeed.
Gordon was also a brave man—a public intellectual who was not afraid to challenge popular errors. He led the effort to denounce the New York Times’ 1619 Project, which argued that the Framers were all about slavery and the triumph of racism. Gordon earned some heated criticism for his courageous stance against the DEI effort to paint the founders as racist villains.
He was equally outspoken in criticizing Vice President J.D. Vance for arguing that Americans were defined by their bloodlines and not, as Gordon believed, by their devotion to the principles of the Declaration of Independence and of the Constitution. In a speech within the last year, and an op-ed in the Wall Street Journal, Gordon wrote that the United States has always been a creedal nation. He saw us all as from the start of our history as being defined by believing in the idea that all human beings are created equal and have an inalienable right to Life, Liberty, and the Pursuit of Happiness. We are Americans because we believe in that idea whether our ancestors were English, French, German, Italian, Irish, Polish, Jewish, or of African or Asian dissent. Gordon was just as adamant in denouncing nativism as he was in denouncing the 1619 Project. Gordon also never overstated or understated his case on any point or person of historical interest.
The four cardinal virtues identified by the Greeks and Romans are practical wisdom, justice, courage, and temperance. Gordon embodied all four of the cardinal virtues. He was firm, sharp, and decisive, but also a deeply humble, modest, and kind man who loved his neighbor as himself. When the meek inherit the earth, Gordon will inherit all the land east of the Mississippi River. I tried to persuade him to let me write a biography of him, and he adamantly refused. He wanted to be known as a great historian, not as a celebrity.
Although Gordon was an agnostic Episcopalian, he embodied the three Christian virtues identified by St. Thomas Aquinas: faith, hope, and love. He lived an exemplary life in every way, down to celebrating the 70th anniversary of his marriage to his wife Louise shortly before he died.
He was also one of my five best friends in the world because he was so much fun to talk to. He had an immense knowledge, having read and remembered more books and articles than anyone else I had ever known. He was cheerful and a wonderful colleague. During two semesters during which he taught at the Northwestern Pritzker School of Law, he every day ate lunch—a brown bag lunch he had made himself—in the faculty commons, engaging in countless conversations. When I moved to Rhode Island in 2007, I had lunch with him right away, and we became good friends immediately. I will miss those conversations and treasure their memory for the rest of my life.
Gordon Wood was both the best scholar ever of the American Founding, and a wonderful and virtuous human being.
