Many hundreds of Jewish rural communities, by contrast, operate effectively as exclusive membership clubs. They have the power to exclude Palestinian citizens — a right they take full advantage of.
Separate planning structures ensure massively overcrowded Palestinian communities inside Israel are unable to build new homes and expand. Palestinian children are schooled in a separate and much inferior education system.
For those who wish to dig deeper, I have written a lengthy essay setting out the details of Israel’s apartheid system here.
The ban on civil marriage inside Israel’s borders is not usually cited, even by critics, as an example of its apartheid system of rule. But the ban persists because it is the ideal way to conceal segregation under the veneer of equal treatment.
Israel’s Palestinian citizens must marry in ceremonies conducted by their religious community’s leaders: by Muslim clerics, or by various Christian churches, or by the Druze clergy.
It is the same for Jews in israel. They must be married by an Orthodox rabbi.
So everyone faces the same restrictions. But the point is this: the equality of treatment ensures very unequal outcomes. It is designed that way.
Lehava activist in Jerusalem in 2023 with flag that reads “The Jewish Honor Guard / Fighting assimilation / With devotion and love we will protect every Jewish woman.” (Wikimedia Commons/CC0)
Inside Israel, intermarriage is only possible if one party can convert to their partner’s religion.
Israel’s Orthodox rabbinate makes it impossible for Palestinians under occupation to convert to Judaism in Israel, with the head of its conversion authority stating in 2016 that any such applicants are rejected “without review because of their ethnic origin.”
Meanwhile, Israel makes it almost as difficult for anyone else considered a non-Jew to convert to Judaism, most especially Palestinian citizens. Over decades, there have been only a handful of such cases.
In practice, this means that in any relationship between a Palestinian citizen of Israel and an Israeli Jew, it almost always falls to the Israeli Jew to convert to the religion of the Palestinian citizen, whether a Muslim, Christian or Druze.
That entails the Jewish partner losing their Jewish status and the many consequential privileges inside Israel that derive from that status.
Israel has found this is a much better solution than apartheid South Africa’s, where blacks and whites were explicitly barred by law from marrying. Israel can achieve the same result more quietly.
Given the entirely segregated structure of Israeli society, and the strong social taboos among Israeli Jews on “miscegenation,” the number of intermarriages in Israel between Jews and Palestinian citizens barely reaches double digits each year.
There are even groups like Lehava — Israel’s version of the Ku Klux Klan — that go around beating up Palestinians caught anywhere near the Jewish neighbourhoods of Jerusalem and terrorising any young Jewish women suspected of being romantically involved with a Palestinian.
Lehava hold noisy and disruptive protests to shame the odd Jewish woman who converts and marries a Palestinian citizen.
All of this happens with a quiet wink from the authorities. The current police minister, Itamar Ben Gvir, has long been a patron of the fascist, Jewish supremacist thugs of Lehava.
In the rare cases of a Jew converting and marrying a Palestinian citizen, the Palestinian partner faces innumerable legal and social obstacles to integrating into a Jewish community to which they do not belong.
Instead, the Jewish partner moves to a Palestinian community — an Israeli version of a township like Soweto — and educates their children inside the vastly inferior “Arab” school system. The former Jew loses most of the ethnic privileges they previously enjoyed inside the world’s only “Jewish” state.
Faced with this as their future, such couples often seize the opportunity for neither to convert and instead marry and live abroad.
Unwelcome Guests
Men dancing the Dabke at an Arab wedding in a Palestinian village in the 1930s. (Wikimedia Commons/Public Domain)
None of these difficulties are accidental. It is exactly how you would expect an apartheid system that prefers to obscure its apartheid character to structure its laws — and thereby help its lobby in the West, including the Western political and media class, to claim that Israel is “the only democracy in the Middle East.”
Israel learnt from the mistakes of the old South Africa. It mastered the modern arts of public relations — or at least it did until Benjamin Netanyahu tore up the script by erasing Gaza.
Inside Israel, the apartheid system extends far beyond marriage laws to touch all areas of life.
Here is another way Israel has obscured its apartheid system — again not in the occupied territories, but inside Israel itself.
The same system that denies Israelis the possibility of a civil or secular marriage also refuses to recognise that they have any kind of civil or secular identity, simply as Israelis. By law, everyone in Israel must belong to a confessional group, identified as a Jew, Muslim, Christian or Druze.
Which makes sense of another little-known fact about Israel: Israel is the only country in the world that does not recognise its own — in this case, Israeli — nationality.
Why? For the simple reason that, were Israelis to share a common national identity, it would be much harder for the Israeli state to operate its apartheid system.
Israeli nationality exists only as a fiction on Israeli passports to allow the population to travel internationally. Inside Israel, everyone is identified by their confessional group.
In Israel, “Jewish” is treated as a nationality. Remember the 2018 Nation State Law. What it declared is that the state of Israel belongs exclusively to the “nation” of Jews — that is, to every Jew around the globe, not just those living in Israel.
Muslims and Christians are lumped together into a similarly artificial “Arab” nationality, while the Druze have their own, different nationality.
The same Nation State Law makes clear that the state of Israel does not belong to these other, non-Jewish “nations,” despite their families having lived on the same lands for centuries. Palestinian citizens are nothing more than guests — and unwelcome ones at that.
This segregation carries through to Israel’s ID cards. These cards, which must be carried at all times, used to include a section that expressly showed the “nationality” of each Israeli.
But this section attracted uncomfortable scrutiny during a lengthy and ultimately unsuccessful legal battle by a group of dissident Israelis seeking recognition of an Israeli nationality. Officials removed the category from the card. However, Israel’s population register still includes a nationality classification.
In addition to Jew, Arab and Druze, there are more than 120 other categories to deal with all the anomalies. I was just one such anomaly after I married a Palestinian Christian and entered a lengthy and difficult naturalisation process. My nationality was classed as “British.”
Why all this complexity? Why all this unique weirdness?
Because Israel needs to conceal its system of apartheid. The old South Africa simply said: one law for whites and another for blacks.
Israel knows this no longer plays well. So it has devised a convoluted, baffling system that few understand as a way to avoid attracting attention and criticism.
So let’s end with just one example of how Israel’s apartheid system works in practice.
Notionally, Israel confers on all its citizens — Jews, Muslims, Christians, Druze — equal rights as citizens. But with a sleight of hand, it then undermines those equal rights by conferring superior “national” rights on one group only, Jews.
If there is a conflict between a citizenship right and a Jewish “national” right, you’ve probably already guessed that the Jewish national right takes precedence.
Education is a good illustration. All Israeli citizens enjoy a right to have their children educated, because education is a citizenship right.
But lots of veiled manoeuvres — like extra budgets for National Priority Areas, special subsidies for Jewish religious schools, funding from the diaspora, and bigger tax disbursements from central government for Jewish local authorities — mean Jewish schools are far better funded than “Arab” schools.
Education for Israel’s Palestinian citizens has been underfunded for eight decades. So even though Israel’s apologists will claim the funding gaps are slowly narrowing, the continuing shortfall simply compounds a decades-long historical injustice.
Arab schools are so far behind they can never catch up without aggressive additional funding Israel clearly has no intention of ever providing them with.
There are massive shortages of classrooms and staff in dilapidated school buildings. Old books are often grossly outdated and poorly translated into Arabic by the state.
Palestinian educational leaders have no input into the curriculum the community’s children are taught. There are strict controls by Jewish (usually racist) officials over what can be taught and who can teach.
And on top of all this, huge cultural biases in qualifying tests make it far harder for Palestinian citizens to gain entry to universities in Israel.
There are many other problems in education. For example, nearly 1-in-10 Palestinian children in Israel live in historic communities built on lands that the Israeli state now wishes to “Judaise” — reserve for the Jewish population — and are therefore denied all recognition.
Treated like criminals, these children rarely have schools in their communities because no permanent buildings are allowed. What buildings there are cannot be connected to the electricity or water grids.
Even children of kindergarten age must typically travel long distances — sometimes close to 60 km a day — to get to a licensed school.
The forms of discrimination in education alone are endless. But they do not stop there. The discrimination is replicated in all major facets of life for Israel’s more than 2 million Palestinian citizens through these conceptual and legal contortions over religion, citizenship and nationality.
None of this should be a surprise. It is exactly what you would expect in an apartheid state like Israel.
Jonathan Cook is an award-winning British journalist. He was based in Nazareth, Israel, for 20 years. He returned to the U.K. in 2021. He is the author of three books on the Israel-Palestine conflict: Blood and Religion: The Unmasking of the Jewish State (2006), Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East(2008) and Disappearing Palestine: Israel’s Experiments in Human Despair (2008). If you appreciate his articles, please consider offering your financial support.
This article is from the author’s blog, Jonathan Cook.net.
The views expressed are solely those of the author and may or may not reflect those of Consortium News.
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